{"id":60,"date":"2026-08-31T00:03:22","date_gmt":"2026-08-31T00:03:22","guid":{"rendered":"https:\/\/jacadng.org\/?page_id=60"},"modified":"2026-09-01T16:46:35","modified_gmt":"2026-09-01T16:46:35","slug":"journal-of-african-community-and-development-volume-1-issue-2-fall-2025","status":"publish","type":"page","link":"https:\/\/jacadng.org\/index.php\/journal-of-african-community-and-development-volume-1-issue-2-fall-2025\/","title":{"rendered":"JOURNAL OF AFRICAN COMMUNITY AND DEVELOPMENT VOLUME 1 ISSUE 2 FALL 2025"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"60\" class=\"elementor elementor-60\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2486a83 e-con e-atomic-element e-flexbox-base e-66c03ae \" data-id=\"2486a83\" data-element_type=\"e-flexbox\" data-e-type=\"e-flexbox\" data-interaction-id=\"2486a83\">\n    \t\t\t<h1 data-interaction-id=\"588581f\" class=\"e-588581f-0feec88 e-heading-base\">Table of Content<\/h1>\n\t\t\n<\/div>\n<div class=\"elementor-element elementor-element-0df8959 e-con e-atomic-element e-flexbox-base e-45fa8fb \" data-id=\"0df8959\" data-element_type=\"e-flexbox\" data-e-type=\"e-flexbox\" data-interaction-id=\"0df8959\">\n    \t\t<div class=\"elementor-element elementor-element-9cf8dd7 elementor-widget elementor-widget-text-editor\" data-id=\"9cf8dd7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><p><a href=\"https:\/\/jacadng.org\/index.php\/editors-note\/\"><strong>Editor\u2019s Note<\/strong><\/a><\/p><\/li><li><p><strong>V<\/strong> \u2014 <a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/v-les-combattants-the-origins-of-a-congolese-diaspora-political-protest-patrick-b-litanga-2\/\"><em>Les Combattants: The Origins of a Congolese Diaspora Political Protest<\/em><\/a> \u2014 <strong>Patrick B. Litanga<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/colonial-legacy-and-environmental-degradation-in-nnedi-okorafors-who-fears-death-and-chinua-achebes-things-fall-apart\/\"><em>Colonial Legacy and Environmental Degradation in Nnedi Okorafor\u2019s Who Fears Death and Chinua Achebe\u2019s Things Fall Apart<\/em> <\/a>\u2014 <strong>Olubunmi Tayo Agboola and Abolade Inioluwa Odewusi<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/oral-poems-of-igbo-people-in-nigeria-categories-and-functions-oluchi-eugenia-nebolisa-and-ebele-e-okafor\/\"><em>Oral Poems of Igbo People in Nigeria: Categories and Functions<\/em><\/a> \u2014 <strong>Oluchi Eugenia Nebolisa and Ebele E. Okafor<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/crisis-at-the-confluence-religion-humanity-and-conflict-in-sudan-ngozi-c-kamalu\/\"><em>Crisis at the Confluence: Religion, Humanity, and Conflict in Sudan<\/em><\/a> \u2014 <strong>Ngozi C. Kamalu<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/reflections-on-critical-security-studies-a-schismatic-historical-analysis-chukwuemeka-nwosu\/\"><em>Reflections on Critical Security Studies: A Schismatic Historical Analysis<\/em><\/a> \u2014 <strong>Chukwuemeka Nwosu<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/a-socio-pragmatic-investigation-of-sound-communication-in-ejagham-culture-okang-ntui-ogar-lucy-mishina-ushuple-and-jude-terkaatyoh\/\"><em>A Socio-Pragmatic Investigation of Sound Communication in Ejagham Culture<\/em> <\/a>\u2014 <strong>Okang Ntui Ogar, Lucy Mishina Ushuple, and Jude TerkaaTyoh<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/name-and-naming-in-ayobami-adebayos-stay-with-me-an-onomastic-exploration-kikelomo-adeniyi-francis-olabisi-jedege-peluolami-adebisi-olowofoyeku\/\"><em>Name and Naming in Ayobami Adebayo\u2019s Stay With Me: An Onomastic Exploration<\/em><\/a> \u2014 <strong>Kikelomo Adeniyi, Francis Olabisi Jedege, Peluolami Adebisi Olowofoyeku<\/strong><\/p><\/li><li><p><a href=\"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/the-paradoxical-image-of-women-in-soyinkas-madmen-and-specialist-kongis-harvest-and-death-and-the-kings-horseman-ijeoma-precious-obiyor\/\"><em>The Paradoxical Image of Women in Soyinka\u2019s Madmen and Specialist, Kongi\u2019s Harvest and Death and the King\u2019s Horseman<\/em> <\/a>\u2014 <strong>Ijeoma Precious Obiyor<\/strong><\/p><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Table of Content Editor\u2019s Note V \u2014 Les Combattants: The Origins of a Congolese Diaspora Political Protest \u2014 Patrick B. Litanga Colonial Legacy and Environmental Degradation in Nnedi Okorafor\u2019s Who Fears Death and Chinua Achebe\u2019s Things Fall Apart \u2014 Olubunmi Tayo Agboola and Abolade Inioluwa Odewusi Oral Poems of Igbo &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-60","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/pages\/60","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":28,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/pages\/60\/revisions"}],"predecessor-version":[{"id":534,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/pages\/60\/revisions\/534"}],"wp:attachment":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/media?parent=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}