{"id":208,"date":"2026-09-01T13:29:37","date_gmt":"2026-09-01T13:29:37","guid":{"rendered":"https:\/\/jacadng.org\/?p=208"},"modified":"2026-09-01T15:41:54","modified_gmt":"2026-09-01T15:41:54","slug":"crisis-at-the-confluence-religion-humanity-and-conflict-in-sudan-ngozi-c-kamalu","status":"publish","type":"post","link":"https:\/\/jacadng.org\/index.php\/2026\/09\/01\/crisis-at-the-confluence-religion-humanity-and-conflict-in-sudan-ngozi-c-kamalu\/","title":{"rendered":"Crisis at the Confluence: Religion, Humanity, and Conflict in Sudan \u2014 Ngozi C. Kamalu"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"208\" class=\"elementor elementor-208\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7de6a81 e-con e-atomic-element e-flexbox-base \" data-id=\"7de6a81\" data-element_type=\"e-flexbox\" data-e-type=\"e-flexbox\" data-interaction-id=\"7de6a81\">\n    \t\t\t<h2 data-interaction-id=\"c0cadff\" class=\"e-heading-base\"><strong>Crisis at the Confluence: Religion, Humanity, and Conflict inSudan<\/strong><br><strong>Ngozi C. Kamalu <\/strong><br><strong>Fayetteville State University, USA<\/strong><br><strong>kamalu@uncfsu.edu<\/strong><\/h2>\n\t\t\n<\/div>\n<div class=\"elementor-element elementor-element-f13c95f e-con e-atomic-element e-flexbox-base e-2f0eea1 \" data-id=\"f13c95f\" data-element_type=\"e-flexbox\" data-e-type=\"e-flexbox\" data-interaction-id=\"f13c95f\">\n    \t\t\t<p class=\"e-paragraph-base\" data-interaction-id=\"1badeed\"><strong><em>ABSTRACT: <\/em><\/strong><em>This study examines the complex intersection of religion, conflict,and humanitarian crisis in Sudan, highlighting the devastating impact on civilians,particularly vulnerable and marginalized populations. Through a critical analysis ofhistorical, political, and socio-religious factors, the paper investigates the roots ofthe crisis, including the legacy of colonialism, Islamist governance, and ethnictensions. The findings reveal widespread human rights abuses, forceddisplacement, and sectarian violence, exacerbated by international inaction andfragmented humanitarian responses. The study argues that, addressing the crisisin the Sudan requires a nuanced understanding of her complex religious landscape,inclusive dialogue, and coordinated international intervention. In conclusion, thepaper suggests mitigation strategies that include the urgent need for a focus onpromoting inter-faith understanding, strengthening humanitarian laws, andsupporting locally led peace initiatives.<\/em><strong><em>KEYWORDS: <\/em><\/strong><em>Animism; Sudanization policy; Sharia; viper\u2019s nest; Arabization;Plebiscite; Referendum; Multinationals; Muslim Hegemony.<\/em><\/p>\n\t\t\t\t\t<p class=\"e-c952226-fc16e24 e-paragraph-base\" data-interaction-id=\"c952226\"><a href=\"https:\/\/jacadng.org\/wp-content\/uploads\/2026\/09\/ARTICLE-4.pdf\" target=\"_self\" class=\"e-paragraph-link-base\">\n\t\tDownload PDF\n\t<\/a><\/p>\n\t\t\n<\/div>\n\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Crisis at the Confluence: Religion, Humanity, and Conflict inSudanNgozi C. Kamalu Fayetteville State University, USAkamalu@uncfsu.edu ABSTRACT: This study examines the complex intersection of religion, conflict,and humanitarian crisis in Sudan, highlighting the devastating impact on civilians,particularly vulnerable and marginalized populations. Through a critical analysis ofhistorical, political, and socio-religious factors, the paper &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-208","post","type-post","status-publish","format-standard","hentry","category-journals"],"_links":{"self":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/posts\/208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/comments?post=208"}],"version-history":[{"count":10,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/posts\/208\/revisions"}],"predecessor-version":[{"id":400,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/posts\/208\/revisions\/400"}],"wp:attachment":[{"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/media?parent=208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/categories?post=208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jacadng.org\/index.php\/wp-json\/wp\/v2\/tags?post=208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}